| "A good Havana cigar is one of the best pleasures I know." ~ William Somerset Maugham, (25 January 1874 – 16 December 1965), was an English playwright, novelist and short story writer; popular works include, Of Human Bondage, The Moon and Sixpence, The Painted Veil, and The Razor's Edge, all of which have been adapted to film. |
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Cigarette Products:Buffalo Menthol Light Filter De Luxe CigarettesBuffalo Menthol Light Cigarettes are reasonably priced, attractively-designed, 100% chemical-free, have a satisfying taste, and are Native American-made in the USA! |
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| | | | Cigarette and Tobacco News:The Truth anti-tobacco campaign arrives in PelhamRead complete article: Birmingham (Alabama) News, 2008-07-22 Author: LISA OSBURN News staff writerSummary: Young people heading to Pelham on Wednesday to see skateboarding legend Tony Hawk at Verizon Wireless Music Center will also get a dose of The Truth, a nationally recognized youth smoking prevention organization.
The group is known for statements such as, "Tobacco companies' products kill 36,000 people every month. That's more lives thrown away than there are public garbage cans in New York City." The Truth organization strives for commercials and media campaigns that target 12- to 17-year-olds, said Tracy Anne Ronquillo, part of the Truth team visiting Pelham.
The campaign, launched in February 2000 by the American Legacy Foundation, strives to explain the tactics of the tobacco industry, the truth about addiction, and the health effects and social costs of smoking.
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| | | Black Hawk State Trivia and Facts:Bob Dunn a musician from Beggs, Oklahoma invented the first electric guitar 1935. |
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| |  | | Tobacco History: Cigarettes and Literature | The Social History of SmokingGeorge Latimer AppersonChapter 14:In remote English and Welsh parishes men seem occasionally to have smoked in churches without any intention of being irreverent, and without any consciousness that they were doing anything unusual. Canon Atkinson, in his delightful book "Forty Years in a Moorland Parish," tells how, when he first went to Danby in Cleveland—then very remote from the great world—and had to take his first funeral, he found inside the church the parish clerk, who was also parish schoolmaster by the way, sitting in the sunny embrasure of the west window with his hat on and comfortably smoking his pipe. A correspondent of the Times in 1895 mentioned that his mother had told him how she remembered seeing smoking in a Welsh church about 1850—"The Communion table stood in the aisle, and the farmers were in the habit of putting their hats upon it, and when the sermon began they lit their pipes and smoked, but without any idea of irreverence." In an Essex church about 1861, a visitor had pointed out to him various nooks in the gallery where short pipes were stowed away, which he was informed the old men smoked during service; and several of the pews in the body of the church contained triangular wooden spittoons filled with sawdust.
Read More | The Social History of SmokingGeorge Latimer AppersonChapter 9:Cheroots seem to have been known somewhat earlier. The earliest mention of them is dated about 1670. Sir James Murray, in the great Oxford Dictionary, gives the following interesting extract from an unpublished MS. relating to India, written between 1669 and 1679: "The Poore Sort of Inhabitants vizt. yet Gentues, Mallabars, &c., Smoke theire Tobacco after a very meane, but I judge Original manner, Onely ye leafe rowled up, and light one end, holdinge ye other between their lips ... this is called a bunko, and by ye Portugals a Cheroota." The condemnation of cheroot-or cigar-smoking as a mean method of taking tobacco has an odd look in the light of modern habits and customs. The use of cigars in this country began to come in early in the last century; and by at least 1830 they were being freely, if privately, smoked. It is probable that the reduction of the duty on cigars from 18s. to 9s. a lb., in 1829, had its effect in making cigars more popular. Croker, in 1831, commenting on Johnson's saying that smoking had gone out, said: "The taste for smoking, however, has revived, probably from the military habits of Europe during the French wars; but instead of the sober sedentary pipe, the ambulatory cigar is chiefly used." Croker's shrewd suggestion was probably not far wide of the truth. It is quite likely, if not highly probable, that the revival of smoking in the shape of the cigar was directly connected with the experiences of British officers in Spain and Portugal during the Peninsular War.
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